“God-Talk,Real-God-Realization,Most Perfect Divine Self-Awakening, and The Seven Possible Stages of Life”
Reality Itself is not “knowable” to “point of view”. Reality Itself is not “knowable” to the position of egoity. Therefore, Reality Itself is not “knowable” from the position of the body-mind-complex, because the body-mind-complex is a “point-of-view”-machine.
No conditional (or psycho-physical) “point of view” (or “disposition”) is the “Disposition” of Reality Itself. You cannot “see a room”–as a totality, as it (necessarily) is, with reference to every possible “point of view” in space-time–by assuming any one particular space-time “point of view” inside (or outside) the room.
Truth Itself (or Reality Itself) has nothing to do with “point of view”. It has nothing to do with the body-mind-“self”. It has nothing to do with the structures and categories of “point of view” and (therefore) of psycho-physical “experiencing”.
All ideas of “the self” (whether “big-S Self” or “small-s self”) and “the world” (whether “big-W World” or “small-w world”), and how to account for the total conditionally apparent “universe”, are talking-modes of conventional (or natural) realism. All of that is “point-of-view”-talk. All of that is not only the fundamental sign and characteristic mind of egoity, but it is also the fundamental sign and characteristic mind of the totality of the first six stages of life.
The sixth stage of life has a dimension in which it is essentially free of “point-of-view”-thinking, but the sixth stage of life otherwise depends on a “root”-gesture of exclusion, which must yet be transcended.
The only-by-Me Revealed and Given seventh stage of life exceeds all categories of “point of view”, and all structures of a psycho-physical nature. The seventh stage of life Stands Prior to all conditional perspectives and dependencies.
The Demonstration of the seventh stage of life can be seen in the context of psycho-physical events, but That Demonstration is not (Itself) a process of psycho-physical events. Rather, That Demonstration Is Priorly Self‑Standing–As That Which Is Always Already The Case.
The seventh stage of life is not bound or limited by any conditional category whatsoever. It is the Free Demonstration of the Absolute–and, fundamentally, the seventh stage of life has nothing to do with a “universe”, or with the apparent phenomena of conditional existence.
Ultimately, the only-by-Me Revealed and Given seventh stage of life Demonstrates itself As Divine Translation, the Outshining of the conditional domain in the Divine Self-Domain. That is not a process accounted for in the Great Tradition of humankind. The Great Tradition of humankind has accounted, at the maximum, for the sixth stage of life, the first immediate step beyond the “point-of-view”-machine.
The psycho-physical structures of the human being are at the “root” of each of the first six (or inherently egoic) stages of life. One mode or another of psycho‑physics, gross to subtle to causal, is the “root” of each of the egoic stages of life. By examining the language and the proceedings and the practices of any given tradition, it is possible to identify what stage of life is speaking through the philosophical language of that tradition. However, on the basis of examining only the philosophical language of a tradition (without also examining the proceedings and practices of that tradition), it is sometimes difficult to determine what stage of life that language is referring to.
The “Sahaja Nirvikalpa Samadhi” of the fourth stage of life, or of the fifth stage of life, or of the sixth stage of life makes characteristic utterances that are, in some respects, similar in each case (whether fourth, or fifth, or sixth stage in origin). Therefore, it is virtually impossible to differentiate such utterances from one another, without rightly applying the only-by-Me Revealed and Given discriminative tools of the seventh-stage-of-life-Perspective, fully and exactly as I have Indicated. Therefore, relative to any mode of utterance, it must be asked, “What kind of process does Realization depend upon in the tradition being ‘considered’? What aspect of psycho-physical structure or function–gross, subtle, or causal–is at the ‘root’ of the utterances and the practices of the tradition in question?” Such enquiry is the means that I have Given for understanding every tradition, and every kind of philosophical proposition, within the Great Tradition of humankind. Therefore, the right exercise of the only-by-Me Revealed and Given tools of discrimination–including My descriptive accounting for the seven possible stages of life–is a unique discipline of thorough examination and of altogether right comprehension.
Table of Contents
Reality and “Point-of-View”
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